Wow, what an Easter season it has been. Now at Lake Forest we turn next Sunday to the subject of 'Science and Faith.' My biblical scholar hero N.T. Wright (whom I quoted today) made the connection between Easter and our engagement with science in one of his Easter sermons. Easter relates to everything! Science included (The policies he refers to are in England). Check it out, even as you ponder how big Easter is, and how much it matters to live out the New Time all day everyday:
"Easter speaks to the current controversy about embryo cloning. Our present government has been pushing through, hard and fast, legislation that comes from a militantly atheist and secularist lobby. The euthanasia bill was another example; defeated for the moment, but it’ll be back. The media sometimes imply that it’s only Roman Catholics who care about such things, but that is of course wrong. All Christians are now facing, and must resist, the long outworking of various secularist philosophies, which imagine that we can attain the Christian vision of future hope without the Christian God. In this 1984-style world, we create our own utopia by our own efforts, particularly our science and technology. We create our Brave New World here and now; so don’t tell us that God’s new world was born on Easter Sunday. Reduce such dangerous beliefs to abstract, timeless platitudes. The irony is that this secular utopianism is based on a belief in an unstoppable human ability to make a better world, while at the same time it believes that we (it’s interesting to ask who ‘we’ might be at this point) have the right to kill unborn children and surplus old people, and to play games with the humanity of those in between. Gender-bending was so last century; we now do species-bending. Look how clever we are! Utopia must be just round the corner.
Have we learnt nothing from the dark tyrannies of the last century? It shouldn’t just be Roman Catholics who are objecting. It ought to be Anglicans and Presbyterians and Baptists and Russian Orthodox and Pentecostals and all other Christians, and Jews and Muslims as well. This isn’t a peripheral or denominational concern. It grows directly out of the central facts of our faith, because on Easter day God reaffirmed the goodness and image-bearingness of the human race in the man Jesus Christ, giving the lie simultaneously to the idea that utopia could be had by our own efforts and to the idea that humans are just miscellaneous evolutionary by-products, to be managed and manipulated at will. The Christian vision of what it means to be human is gloriously underscored by the resurrection of Jesus, and we as Easter people should make common cause with all those who are concerned about the direction our society is going in medical technology as in so much besides.
...[T]hrough his resurrection Jesus has been constituted as the judge of the living and the dead. The resurrection of Jesus is the beginning of the final putting-to-rights of all things. In the light of the resurrection, the church must never stop reminding the world’s rulers and authorities that they themselves will be held to account, and that they must do justice and bring wise, healing order to God’s world ahead of that day..."
I don't know that we will address this specific issue in our upcoming series on 'Science and Faith.' But I cannot wait to address the big picture of the relationship of God's people to scientific endeavor, and vice versa, with you next Sunday. Easter is big. It all matters.
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